Sunday 26 October 2014

Damayanti and Nala

Damayanti

Damayanti (दमयन्ती), a character in Hindu mythology, was the princess of Vidarbha Kingdom, who married king Nala, of Nishadha Kingdom, and their story is told in the Mahabharata.


The story
Damayanti was a princess of Vidarbha Kingdom. She was of such beauty and grace that even the gods could not stop from admiring her. She fell in love with Nala simply from hearing of his virtues and accomplishments from a golden swan. When it came time for her to choose her husband at a swayamvara, gods, princes and kings came to seek her hand. The Gods IndraAgniVaruna and Yama were on their way for attendance when they meet Nala. They order him to be their messenger and to go inform Damayanti that she must choose one of them as husband. Nala first refuses, saying he is himself interested in her, but he finally accepts the mission. On seeing him, Damayanti agrees to pay her respects to the gods, but she insists on choosing only Nala for her husband. The Gods then each disguise themselves as Nala, and ask Damayanti to choose amongst them. Damayanti sees through them each time, as she is aware that her true beloved one is a human being and cannot be perfect, which sets him apart from the gods. The demon Kali, the personification of Kali yuga, also wants to marry Damayanti. On his arrival, he is unaware that he is too late for the swayamvara. He runs into the gods and they tell him how she has chosen Nala in their place. Kali then angrily vows to cause the fall of Nala’s kingdom through his propensity for gambling.

Damayanti and Nala are happily married and have two children. Kali enters the palace as a servant, and for twelve long years keeps watch for any little imperfection by which he can strike against Nala. One day, Nala, in a rush to make his prayer defiles himself by not washing his feet, thereby allowing Kali to bewitch his soul. In games of dice with his brother Pushkara, he loses his kingdom, forcing Nala and Damayanti to live in poverty in the forest. Birds fly away with the only garment Nala possessed. After all these misadventure, Nala starts worrying for Damayanti and, obscured by Kali, resolves to abandon her in order to protect her from his bad luck. Damayanti finds herself alone in the forest and invokes a curse on those who have caused the downfall of her husband. Nala, meanwhile, rescues the Snake King Nāga Karkotaka from a fire. As a result, Nāga Karkotaka bites him in rewards. As Nala seeks an explanation, Nāga Karkotakasays that the poison will only take effect when it is perfect. Nala survives the bite, but the venom turns him into an unrecognizable dwarfnamed Bahuka, who serves as a charioteer to the Ayodhya King Rituparna.
Damayanti takes refuge in the palace of the Princess of Chedi, offering to serve her, only not as a servant; to which the Princess of Chedi replies that she can be her host. Damayanti is finally discovered and taken back to her father's house where she is reunited with her children. They search for Nala, but cannot find him. Damayanti starts thinking that the only way Nala will come back would be for fear that she would not be his wife anymore. Thus she requests a fake second swayamvara. She is still of such irresistible beauty that many kings attend. Nala's master also wants to go to the swayamvara, and Nala accompanies him. On their journey to the swayamvara, the king instructs the dwarf in the techniques of gambling. When King Rituparna reveals to him the supreme skill of controlling the dice, finally the poison take effect and Bahuka vomits Kali from his body and imprisons him temporarily in a tree. Damayanti is persuaded that the dwarf is Nala because of the flavor of a dish that he cooked for her. The pair are reunited and Nala is transformed from a dwarf into his familiar form. He uses the knowledge of gambling he has learned to regain everything he had lost.
She forgives him for having abandoned her in the forest, and he forgives her for having organised another swayamvara.
Nalacharitham attakatha, written by Unnayivaryar, is the structured story of Nala and Damayanti, played in the more dramatic and action-filled style of Kathakali.The story is divided into four parts as to be played in four days.

Abhijñānashākuntala.

Abhijñānashākuntala or Abhijñānaśākuntalam  is a well-known Sanskrit play by Kālidāsa, dramatizing the story of Shakuntala told in the epic Mahabharata. It is considered to be the best of Kālidāsa's works. 
The Sanskrit title means "pertaining to token-recognized-Śākuntalā", so a literal translation could be Of Śākuntalā who is recognized by a token
the play elaborates upon an episode mentioned in the Mahabharata. The protagonist is Shakuntala, daughter of the sage Vishwamitra and the apsara Menaka. Abandoned at birth by her parents, Shakuntala is reared in the secluded, sylvan hermitage of the sage Kanva, and grows up a comely but innocent maiden.
Dushyanta is the son of Ilina and Rathantara. Dushyanta is said to have ruled, either directly or through his governors, from Gandhara present day Kandahar in Afghanistan
Dushyant meets Shakuntala, who is a daughter of Vishvamitra and Menaka, while on an excursion from his kingdom. While Kanva and the other elders of the hermitage are away on a pilgrimage, Dushyanta, king of Hastinapura, comes hunting in the forest and chances upon the hermitage. He is captivated by Shakuntala, courts her in royal style, He and Shakuntala have a gandharva marriage there. He then has to leave to take care of affairs in the capital. Having to leave after some time, Dushyant gives Shakuntala a royal ring as a sign of their love, promising her that he will come to her.
But when Dushyant becomes king, he becomes too absorbed for many years in affairs of state. Shakuntala waits and despairs. One day, sage Durvasa visits the hermitage, when Shakuntala is lost in her fantasies in her love for Dushyant, forgets to serve him food. In a fit of anger, sage Durvasa curses her, saying that the person she is thinking about will forget her. A shocked Shakuntala begs for forgiveness and the sage, after recollecting his calm, assures her that the person will remember her again when she shows some proof of their acquaintance.
So, Shakuntala sets off to the capital, Hastinapur, to remind Dushyant of their past love. She travels to meet him, and has to cross a river. The ring is lost when it slips off her hand when she dips her hand in the water playfully. An accident occurs by which a fish consumes the royal ring, leaving Shakuntala with no formidable proof. On arrival the king refuses to acknowledge her, by the curse. Shakuntala is abandoned by her companions, who return to the hermitage.
Dushyanta does not recollect Shakuntala, Fortunately, the ring is discovered by a fisherman in the belly of a fish,and brings it to the court. and Dushyanta realises his mistake -  Dushyanta weds Shakuntala, who becomes his queen and mother of his son, Bharata.
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In Hindu mythologyBharata is a legendary emperor and the founder of the Bhārata dynasty, and thus an ancestor of the Pandavas and the Kauravas in the Sanskrit epic, The MahabharataAccording to the Mahābhārata (Adi Parva), Bharata was the son of King Dushyanta and Shakuntala and thus a descendant of the Lunar Dynasty of the Kshatriya Varna. In his childhood, Bharata was known by the name "Sarvadamana" meaning "the subduer of all". The dwellers at Sage Kanva's asylum called him by this name because, even in the age of six, he was able to seize and restrain wild animals.

Story of Bharata

An Apsara or nymph called Menaka had come down to Earth from Heaven at the behest of Indra, to distract the great sage Vishvamitra from his deep penance. She succeeded and bore a child, by him. Vishwamitra, angered by the loss of the virtue gained through his many hard years of strict asceticism, distanced himself from the child and mother to return to his work. Realizing that she could not leave the child with him, and having to return to the Heavenly realms, the nymph left the newborn baby on the banks of the Malini River flowing in the Shivalik mountain ranges Himalayas. The child was found by a Rishi or Sage called Kanva surrounded and protected by birds (Shakunton in Sanskrit), and so she was named "Shakuntala".

Shakuntala was brought up by Sage Kanva in his hermitageKing Dushyanta encountered Shakuntala while travelling through the forest with his army. Pursuing a male deer wounded by his arrow into the hermitage, he saw Shakuntala nursing the deer, her pet, and fell in love with her. He profusely begged her forgiveness for harming the deer and Dushyanta married Shakuntala there in the hermitage. King Dushyanta left hermitage after some time due to unrest in the capital city. At the time of leaving, he gave her a ring as a memory of their time spent together and promised her to come back later.
Time passed on and the King Dushyanta never came back. So, Shakuntala reached King's palace with her son. During the journey, she lost the ring while crossing a river. Arriving at King's court, Shakuntala was hurt and surprised when her husband did not recognize her, nor recollected anything about her. as a result of sage Durvasa curses. Since she lost the ring, she didn't have any proof as well. A few days later, a fisherman found that ring inside a fish and presented it before the king. After a long course of time, the King accepted her as his wife. Because King supported his child after hearing the speech of Celestial Messenger, that Shakuntala's son came to be called Bharata ("the cherished", "the supported").In due course, Shakuntala gave birth to a child. The Sage Kanwa named him as Sarvadamana. Surrounded only by wild animals, Sarvadamana grew to be a strong child and made a sport of opening the mouths of tigers and lions and counting their teeth.
He ruled virtuously and earned great fame and was known by the titles of "Chakravarti" (emperor) and "Sarvabhauma" 
He performed many sacrifices and Sage Kanva was the chief priest at those sacrifices. Bharata had a son named Bhúmanyu. The Mahabharata, in the Adi Parvan, tells two different stories about Bhúmanyu's birth. The first story says that Bharata married Sunanda the daughter of Sarvasena, the King of Kasi Kingdom, and begot upon her the son named Bhumanyu. According to the second story, Bhúmanyu was born out of a great sacrifice that Bharata performed for the sage BharadwajaBhumanyu was married to Pushkarni and had a son named Suhotra who become the next emperor.

Bharata lineage

Emperor Bharata gave his name to the dynasty of which he was the founder. It was in the Bharata's dynasty that, later, the Pandavas of epic Mahabharata were born.
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Friday 24 October 2014

Hindu Epic MCQ-1

Q: How was Sita related to Janaka?

  1. She was his wife
  2. She was his foster-daughter   
  3. He was her cousin
  4. He married her cousin

Q: Who took Rama and Lakshmana on a quest at the beginning of 'The Ramayana'?

  1. Vali   
  2. Jatayu  
  3. Viswamithra   
  4. Sumanthra

Q: Which river did Lopamudra become?

  1. Kaveri  
  2. Tapti  
  3. Godavari
  4. Narmada

Q: Around whose life is 'The Ramayana' centered?

  1. Viswamithra
  2. Dasaratha
  3. Rama  
  4. Ravana

Q: What was the name of the woman who tried to become Rama's wife, only to have her ears, nose, and breasts chopped off by Lakshmana?

  1. Tara
  2. Kamavalli (Surpanakha)   
  3. Ahalya
  4. Mandodari

Q: Whose bow did King Janaka make each of Sita's suitors try to string?

  1. Vishnu's
  2. Janaka's
  3. Lakshmana's
  4. Shiva's   

Q: Ramayana, the great Indian epic, which every Indian child grows up learning about, is also the world's longest poem, with over 3 million verses. Which city is described as the birthplace of the main protagonist, Lord Rama?

  1. Kashi
  2. Varanasi
  3. Ayodhya   
  4. Dwaraka

Q: Rama is the avatar of what Hindu God?

  1. Brahma
  2. Vishnu   
  3. Kooni
  4. Shiva

Q: What was the name of the King's wife who persuaded him to make Bharatha king?

  1. Kausalya
  2. Sumithra
  3. Kooni
  4. Kaikeyi  

Q: What is the name of Rama's brother who goes with him into exile?

  1. Ravana
  2. Dasartha
  3. Lakshmana   
  4. Bharatha

Q: Who is the king of wealth?

  1. Kubera  
  2. Indra
  3. Agni
  4. Vayu

Q: Who did the King originally want to choose to replace him as king?

  1. Kooni
  2. Lakshmana
  3. Rama  t 
  4. Bharatha

Q: What is the vehicle of Lord Kamadeva?

  1. Parrot   
  2. Owl
  3. Swan   
  4. Elephant

Q: In the epic Ramayana, which bird tried to prevent Ravana from carrying Sita away?

  1. Garuda
  2. Vibhishan
  3. Jatayu   
  4. Bhulinga

Q: Vishnu is a dwarf in which of his avatars?

  1. Vamana   
  2. Kurma
  3. Varaha
  4. Vashishta

Q: Sita is the avatar of which spouse of Vishnu?

  1. Kali
  2. Durga
  3. Lakshmi   
  4. Krishna

Q: Lord Dattatreya is confluence of Bramha, Vishnu and who else?

  1. Indra
  2. Maheshwara  
  3. Ganesha
  4. Sai Baba

Q: According to Ramayana who was Lakshmana's mother?

  1. Sumitra   
  2. Kausalya
  3. Panchali
  4. Kaikeyi

The following is a list of educational institutions that use Sanskrit phrases as their official mottos.


  • Acharya Nagarjuna University - satye sarvaṃ pratiṣṭhitam / सत्ये सर्वं प्रतिष्ठितम् / satye sarvaM pratiShThitam (Everything is established in truth)
  • All India Institute of Medical Sciences - śarīramādyaṃ khalu dharmasādhanam / शरीरमाद्यं खलु धर्मसाधनम् / shareeramAdyaM khalu dharmasAdhanam (Body alone is the instrument of doing all duties/deeds, Kumarsambhavam)
  • Andhra University - tejasvi nāvadhītamastu / तेजस्वि नावधीतमस्तु / tejasvi naavadhiitamastu (May our knowledge become brilliant)
  • Banaras Hindu University - vidyayā amṛtaṃ aśnute / विद्ययाऽमृतमश्नुते / vidyayA amRRitaM ashnute (Eat nectar through knowledge, i.e. be immortal through knowledge)
  • Birla Institute of Technology, Mesra, Ranchi - sā vidyā yā vimuktaye / सा विद्या या विमुक्तये / sA vidyA yA vimuktaye (That is knowledge which liberates)
  • Birla Institute of Technology and Science, Pilani - jñānaṃ paramaṃ balam / ज्ञानं परमं बलम् / GYaanaM paramaM balam (Knowledge is the supreme power)
  • Central Board of Secondary Education - asato mā sadgamaya / असतो मा सद्गमय / asato mA sadgamaya ((Lead us) From Untruth to Truth)
  • Chaitanya Bharathi Institute of Technology - swayam tejaswin bhava(Be self-enlightened)
  • Cochin University of Science and Technology - tejasvi nāvadhītamastu / तेजस्वि नावधीतमस्तु / tejasvi naavadhiitamastu (May our knowledge become brilliant)[2]
  • College of Engineering, Trivandrum - karma jyayoghya karmanah
  • Delhi University - niṣṭhā dhṛtiḥ satyam / निष्ठा धृतिः सत्यम् / niShThA dhRRitiH satyam (Reverent dedication grasps truth)
  • Devi Ahilya Vishwavidyalaya - dhiyo yo naḥ pracodayāt / धियो यो नः प्रचोदयात् / dhiyo yo naH prachodayaat (May (the divine savitA) propel our intellect)
  • G.B. Pant Engg College (GBPEC) Pauri - tamaso mā jyotirgamaya / तमसो मा ज्योतिर्गमय / tamaso mA jyotirgamaya ((Lead us) From Darkness to Light)
  • Gujarat National Law University - ā no bhadrāḥ kratavo yantu viśvataḥ (1.89.1 rigveda) / आ नो भद्राः क्रतवो यन्तु विश्वतः / A no bhadraaH kratavo yantu vishvataH (Let good (thoughts) come from everywhere, from all the world)
  • Guru Gobind Singh Indraprastha University - ज्योतिवृ्णीत तमसो विजानऩ /jyotivranit tamso vijajnam
  • Gyanm College of Competitions, Chandigarh - ज्ञानम सर्वोत्तम सम्पदा /Gyanm Sarvottam Sampada
  • Indian Institute of Technology Kharagpur - yogaḥ karmasu kauśalam / योगः कर्मसु कौशलम् / yogaH karmasu kaushalam (excellence in action is yoga)
  • Indian Institute of Technology Bombay - jñānaṃ paramaṃ dhyeyam / ज्ञानं परमं ध्येयम् / GYaanaM paramaM dhyeyam (knowledge is the supreme goal)
  • Indian Institute of Technology Guwahati - jñān hee shakti hai / ज्ञान ही शक्ति है / GYaan hee Shakti hai (Knowledge Is Power)[3]
  • Indian Institute of Technology Kanpur - tamaso mā jyotirgamaya / तमसो मा ज्योतिर्गमय / tamaso mA jyotirgamaya ((Lead me) From Darkness to Light)
  • Indian Institute of Technology Madras - siddhirbhavati karmajā / सिद्धिर्भवति कर्मजा / siddhirbhavati karmajA (success is born of action)
  • Indian Institute of Technology Patna - vidyarthi labhate vidyam / विद्यार्थी लभते विद्याम / vidyarthi labhate vidyam (One who aspires wisdom, attains it)
  • Indian Institute of Technology Roorkee - śramam vinā na kimapi sādhyam / श्रमम् विना न किमपि साध्यम् / shramam vinA na kimapi sAdhyam (Without effort nothing is possible)
  • Indian Institute of Management Ahmedabad - vidyā viniyogāt vikāsaḥ / विद्या विनियोगात् विकासः / vidyA viniyogAt vikAsaH (Progress comes from proper application of knowledge)
  • Indian Institute of Management Bangalore - tejasvi nāvadhītamastu / तेजस्वि नावधीतमस्तु / tejasvi naavadhiitamastu (May our knowledge become brilliant)
  • Indian Institute of Management Lucknow - suprabandhe rashtra samriddhi/सुप्रबन्धे राष्ट्र समृद्धि/ (Better Management for a Better Nation)
  • Indian Institute of Management Kozhikode - yogaḥ karmasu kauśalam / योगः कर्मसु कौशलम् / yogaH karmasu kaushalam (Excellence in action is yoga)
  • Indian Institute of Information Technology and Management Gwalior - viśvajīvanāmṛtam jñānam / विश्वजीवनामृतम् ज्ञानम् / vishvajeevanAmRRitam GYaanam (Knowledge is the nectar of Life)
  • Indian Institute of Science Education and Research, Bhopal - vidyayā amṛtaṃ aśnute / विद्ययाऽमृतमश्नुते / vidyayA amRRitaM ashnute (Eat nectar through knowledge, i.e. be immortal through knowledge)
  • Indian School of Mines Dhanbad - uttiṣṭha jāgrata prāpya varānnibodhata / उत्तिष्ठ जाग्रत प्राप्य वरान्निबोधत / uttiShTha jAgrata prApya varAnnibodhata (Arise, Awake and Learn by approaching excellent teachers)
  • Jawaharlal Nehru Technological University, Hyderabad - yogaḥ karmasu kauśalam / योगः कर्मसु कौशलम् / yogaH karmasu kaushalam (Excellence in action is yoga)
  • Jawahar Navodaya Vidyalaya - prajñānam brahma / प्रज्ञानम ब्रह्म / praj~naanam brahma (Knowledge is the Soul)
  • Kendriya Vidyalaya - tattvaṃ pūṣanapāvṛṇu / तत्त्वं पूषनपावृणु / tattvaM pUShanapAvRRiNu ((Lord) Remove Thou the Covering (that the Seeker may see the Truth))
  • Kurukshetra University - yogastha kuru karmāṇi / योगस्थ कुरु कर्माणि / yogastha kuru karmANi (Do while steadfast in yoga)
  • Madan Mohan Malaviya University of Technology, Gorakhpur - yogaḥ karmasu kauśalam / योगः कर्मसु कौशलम् / yogaH karmasu kaushalam (Excellence in action is yoga)
  • Malaviya National Institute of Technology - yogaḥ karmasu kauśalam / योगः कर्मसु कौशलम् / yogaH karmasu kaushalam (Excellence in action is yoga)
  • Management Development Institute - yogaḥ karmasu kauśalam / योगः कर्मसु कौशलम् / yogaH karmasu kaushalam (Excellence in action is yoga)
  • Manipal University - pragyānam brahm / प्रज्ञानं ब्रह्म / pragyānam brahm (Knowledge is the attainment of God)
  • Motilal Nehru National Institute of Technology, Allahabad - siddhirbhavati karmajā / सिद्धिर्भवति कर्मजा / siddhirbhavati karmajA (Success is born of action)
  • National Institute of Technology, Durgapur - udyogah purushasya lakshanam / उद्योगः पुरुषस्य लक्षणं / udyogah purushasya lakshanam (Industry is man's objective)
  • National Institute of Technology, Kurukshetra - śramonavarata ceṣṭā ca / श्रमोनवरत चेष्टा च / shramonavarata cheShTA cha (Tireless effort and attempt)
  • National Institute of Technology,Raipur - नित्यं यातो शुभोदयं / Nityam Yato Shubhodayam/Let the rise of goodness happen every day
  • Netaji Subhas Institute of Technology - ā no bhadrāḥ kratavo yantu viśvataḥ (1.89.1 rigveda) / आ नो भद्राः क्रतवो यन्तु विश्वतः / A no bhadraaH kratavo yantu vishvataH(Let good (thoughts) come from everywhere, from all the world)
  • Osmania Universitytamaso mā jyotirgamaya / तमसो मा ज्योतिर्गमय / tamaso mA jyotirgamaya (Lead us from Darkness to Light)
  • National Law School of India University - dharmo rakṣati rakṣitaḥ / धर्मो रक्षति रक्षितः / dharmo rakShati rakShitaH (Values protect the protector (of values))
  • Ramakrishna Mission - ātmano mokṣārthaṃ jagadhitāya ca / आत्मनो मोक्षार्थं जगधिताय च / Atmano mokShArthaM jagadhitAya cha(For one's own salvation, and for the welfare of the world)
  • St. Xavier's School, Bokaro - roopāntarikaraneeyam / रूपांतरीकरणीयं / rOOpantarikaranEEyam (Towards self-transformation)
  • Sainik School Rewa - vidyaiva balam / विद्यैव बलम् / vidyaiva balam (Knowledge is Power)
  • Sainik School, Chittorgarh - na dainyaṃ na palāyanam / न दैन्यं न पलायनम् / na dainyaM na palAyanam (no misery, no running away) (For a soldier, one should not seek mercy nor one should run away from the battlefield)
  • Sri Sathya Sai Institute of Higher Learning - satyaṃ vada dharmaṃ cara / सत्यं वद धर्मं चर / satyaM vada dharmaM chara (Speak the Truth, Walk the Righteous Path)
  • Sri Venkateswara University - Jnānam Samyaga Vekshanam
  • University of Calicut - Nirmaya Karmana Sree
  • University of Delhi - Nishtā Drithih Satyam
  • University of Hyderabad - Sa Vidhya Ya Vimukthaye (Education results in liberation)
  • University of Kerala - Karmani Vyajyate Prajna
  • University of Mysore - Nahi Jnanena Sadrusham (Nothing is Equal to Knowledge) / Sathyamevoddharamyaham (I uphold only the truth)
  • University of Pune - य: क्रियावान् स पण्डितः / yaH kriyAwAn sa paNDitaH (Learned is the one who is industrious)
  • University of Rajasthan - Dharmo Vishwasya Jagatah Pratishtha
  • Uttar Pradesh Technical University - yogaḥ karmasu kauśalam / योगः कर्मसु कौशलम् / yogaH karmasu kaushalam (Excellence in action is yoga)
  • Visvesvaraya National Institute of Technology, Nagpur - yogaḥ karmasu kauśalam / योगः कर्मसु कौशलम् / yogaH karmasu kaushalam (excellence in action is yoga)

List of institutions which have Sanskrit phrases as their mottoes

India

  • Kingdom of Mysore" 'न बिभॆति कदाचन' na bibheti "Never terrified"
  • Republic of India: 'सत्यमेव जयते' Satyameva Jayate "Truth alone triumphs"[1]
  • Supreme Court of India: 'यतो धर्मस्ततो जयः' Yato Dharmastato Jayaha "Whence dharma, thence victory"
  • Goa: 'सर्वे भद्राणि पश्यन्तु मा कश्चिद्दुःखभाग्‌भवेत्' Sarve Bhadrāni Paśyantu Mā Kaścid Duhkhabhāg bhavet "May all perceive good, may not anyone attain unhappiness"
  • Life Insurance Corporation of India: 'योगक्षेमं वहाम्यहम्'Yogakshemam Vahāmyaham "I shall take care of welfare" (taken from the Bhagavad Gita)[2]
  • Indian Navy: 'शं नो वरुणः' Shanno Varuna "May Varuna be peaceful to us"
  • Indian Air Force: 'नभःस्पृशं दीप्तम्' Nabhaḥ-Spṛśaṃ Dīptam "Touching the Sky with Glory" (from Bhagavad Gita: XI, Verse 24)[3]
  • Mumbai Police: 'सद्रक्षणाय खलनिग्रहणाय' Sadrakshanaaya Khalanigrahanaaya "For protection of the good and control of the wicked"
  • Indian Coast Guard: 'वयं रक्षामः' Vayam Rakshāmaha "We protect"[4]
  • All India Radio: 'बहुजनहिताय बहुजन‍सुखाय‌' Bahujana-hitāya bahujana-sukhāya "For the benefit of all, for the comfort of all"
  • Rajputana Rifles: 'वीरभोग्या वसुन्धरा' Veerabhogya Vasundhara "The earth is fit to be ruled by the brave"
  • India Meteorological Department: 'आदित्यात् जायते वृष्टिः' Adityat Jayate Vrishtihi "The Sun Gives Rainfall"
  • Doordarshan: 'सत्‍यं शिवम सुंदरम' Satyam Shivam Sundaram "Truth is God and God is beautiful"
  • Intelligence Bureau: 'जागृतं अहर्निशं' jagratam aharnisham
  • Research and Analysis Wing: 'धर्मो रक्षति रक्षित:' dharmo rakhshati rakshtia "Dharma Protects those who protect the Dharma."